Ancient Era
Classical Era
Medieval Era
Renaissance Era
Industrial Era
Modern Era
Information Era
Cultural Heritage
Historical Context
Global calls for "the brotherhood of man" often hid colonialist or racist assumptions. Which "man" becomes the model for this brotherhood? Whose principles become "natural," and whose particular? As scholars began to recognize this, the 20th Century saw a burst of concern about protecting the respective and distinctive cultural heritage(s) amongst all sorts of people. Decolonization and immigration formed the background for contemporary concerns about where “we came from.” Whether it was seeking to redress perceived wrongs or celebrating what made a group unique, “cultural heritage” became the new cause for millions in the developed nations.
As it came to be understood in the two decades following World War II – not coincidentally, the era of the Civil Rights Movement, the “Troubles” in Northern Ireland, native American equality, and independence movements across Asia and Africa (some three dozen new states achieved autonomy between 1945 and 1960) – cultural heritage implied a shared bond, a belonging to some sort of community determined by ethnicity, location, religion and/or common beliefs. It became both a political as well as personal tool of identity.
The physical artifacts were the first items of cultural heritage to draw attention: the paintings, drawings, mosaics, sculpture, photographs, literary works, buildings, monuments and archaeological findings. With a market for such artifacts booming, national and international cultural property laws which protect and regulate the disposition of cultural items were passed to protect those pieces with special significance to a defined group. In tandem, regulations evolved for repatriation of art and artifacts, usually looted or ancient, to the country of origin or former owners.
Intangible heritage also an issue, encompassing a dizzying array of cultural traditions: music, dress, theater, cuisine, celebrations and holidays and holy processions. To recover this “authenticity” the industry of cultural tourism has sprung up, taking people to cultural attractions far away to gather information and experiences to satisfy their “cultural needs” … be this the reinforcement of one’s own cultural identity or the observation of exotic “others.” In an age of globalization and social media, the mantra of cultural heritage provides the counterbalance.
As it came to be understood in the two decades following World War II – not coincidentally, the era of the Civil Rights Movement, the “Troubles” in Northern Ireland, native American equality, and independence movements across Asia and Africa (some three dozen new states achieved autonomy between 1945 and 1960) – cultural heritage implied a shared bond, a belonging to some sort of community determined by ethnicity, location, religion and/or common beliefs. It became both a political as well as personal tool of identity.
The physical artifacts were the first items of cultural heritage to draw attention: the paintings, drawings, mosaics, sculpture, photographs, literary works, buildings, monuments and archaeological findings. With a market for such artifacts booming, national and international cultural property laws which protect and regulate the disposition of cultural items were passed to protect those pieces with special significance to a defined group. In tandem, regulations evolved for repatriation of art and artifacts, usually looted or ancient, to the country of origin or former owners.
Intangible heritage also an issue, encompassing a dizzying array of cultural traditions: music, dress, theater, cuisine, celebrations and holidays and holy processions. To recover this “authenticity” the industry of cultural tourism has sprung up, taking people to cultural attractions far away to gather information and experiences to satisfy their “cultural needs” … be this the reinforcement of one’s own cultural identity or the observation of exotic “others.” In an age of globalization and social media, the mantra of cultural heritage provides the counterbalance.
“A people without the knowledge of their past history, origin and culture is like a tree without roots.”
– Marcus Garvey
– Marcus Garvey
“You don’t stumble upon your heritage. It’s there, just waiting to be explored and shared.”
– Robbie Robertson
– Robbie Robertson
Traits
Awards 3 
Envoys
EnvoysUnlocks
Requirements
Atomic Era
Required Civics
Culture Cost
Base Cost: 1955 
Culture
CultureBoosts
Have a Themed Building.
Historical Context
Global calls for "the brotherhood of man" often hid colonialist or racist assumptions. Which "man" becomes the model for this brotherhood? Whose principles become "natural," and whose particular? As scholars began to recognize this, the 20th Century saw a burst of concern about protecting the respective and distinctive cultural heritage(s) amongst all sorts of people. Decolonization and immigration formed the background for contemporary concerns about where “we came from.” Whether it was seeking to redress perceived wrongs or celebrating what made a group unique, “cultural heritage” became the new cause for millions in the developed nations.
As it came to be understood in the two decades following World War II – not coincidentally, the era of the Civil Rights Movement, the “Troubles” in Northern Ireland, native American equality, and independence movements across Asia and Africa (some three dozen new states achieved autonomy between 1945 and 1960) – cultural heritage implied a shared bond, a belonging to some sort of community determined by ethnicity, location, religion and/or common beliefs. It became both a political as well as personal tool of identity.
The physical artifacts were the first items of cultural heritage to draw attention: the paintings, drawings, mosaics, sculpture, photographs, literary works, buildings, monuments and archaeological findings. With a market for such artifacts booming, national and international cultural property laws which protect and regulate the disposition of cultural items were passed to protect those pieces with special significance to a defined group. In tandem, regulations evolved for repatriation of art and artifacts, usually looted or ancient, to the country of origin or former owners.
Intangible heritage also an issue, encompassing a dizzying array of cultural traditions: music, dress, theater, cuisine, celebrations and holidays and holy processions. To recover this “authenticity” the industry of cultural tourism has sprung up, taking people to cultural attractions far away to gather information and experiences to satisfy their “cultural needs” … be this the reinforcement of one’s own cultural identity or the observation of exotic “others.” In an age of globalization and social media, the mantra of cultural heritage provides the counterbalance.
As it came to be understood in the two decades following World War II – not coincidentally, the era of the Civil Rights Movement, the “Troubles” in Northern Ireland, native American equality, and independence movements across Asia and Africa (some three dozen new states achieved autonomy between 1945 and 1960) – cultural heritage implied a shared bond, a belonging to some sort of community determined by ethnicity, location, religion and/or common beliefs. It became both a political as well as personal tool of identity.
The physical artifacts were the first items of cultural heritage to draw attention: the paintings, drawings, mosaics, sculpture, photographs, literary works, buildings, monuments and archaeological findings. With a market for such artifacts booming, national and international cultural property laws which protect and regulate the disposition of cultural items were passed to protect those pieces with special significance to a defined group. In tandem, regulations evolved for repatriation of art and artifacts, usually looted or ancient, to the country of origin or former owners.
Intangible heritage also an issue, encompassing a dizzying array of cultural traditions: music, dress, theater, cuisine, celebrations and holidays and holy processions. To recover this “authenticity” the industry of cultural tourism has sprung up, taking people to cultural attractions far away to gather information and experiences to satisfy their “cultural needs” … be this the reinforcement of one’s own cultural identity or the observation of exotic “others.” In an age of globalization and social media, the mantra of cultural heritage provides the counterbalance.
“A people without the knowledge of their past history, origin and culture is like a tree without roots.”
– Marcus Garvey
– Marcus Garvey
“You don’t stumble upon your heritage. It’s there, just waiting to be explored and shared.”
– Robbie Robertson
– Robbie Robertson
Traits
Awards 3 Envoys
EnvoysUnlocks
Requirements
Atomic Era
Required Civics
Culture Cost
Base Cost: 1955 Culture
CultureBoosts
Have a Themed Building.
