Aerodrome
Campus
City Center
Commercial Hub
Diplomatic Quarter
Encampment
Entertainment Complex
Harbor
Holy Site
Cathedral
Dar-e Mehr
Gurdwara
Meeting House
Mosque
Pagoda
Prasat
Shrine
Stave Church
Stupa
Synagogue
Temple
Wat
Industrial Zone
Preserve
Theater Square
Prasat
Description
A building unique to Khmer. Replaces the Temple. Required to purchase Apostles and Inquisitors with 
Faith. Missionaries purchased in this city receive the Martyr ability which grants a 
Relic if this Missionary dies in Theological Combat. Recalling Heroes in this city costs 15% less Faith.
Faith. Missionaries purchased in this city receive the Martyr ability which grants a Relic if this Missionary dies in Theological Combat. Recalling Heroes in this city costs 15% less Faith.Historical Context
When not dominating the Mekong and the mainland of Southeast Asia, the kings of the Khmer empire would turn their attention to their faith. And what better way to venerate the gods than through erecting massive temples?
These holy sites at the center of Khmer worship would serve as both symbols of their warrior-kings’ piety and their engineers' brilliance. The earliest Khmer temple on record is Prasat Ak Yom (c. 800), its design reflecting the South Indian tradition of 'ratha'-style temples, towering edifices terminating in a crown at the top. Of course, the Khmer would add their own flourish, adding prangs, or towers to the structures.
The construction of these temples would become an enduring feature of subsequent Khmer rulers, first facing east in honor of the Hindu god Shiva, while later construction would turn west after Jayavarman VII introduced Mahayana Buddhism to the Empire in the Twelfth Century.
These holy sites at the center of Khmer worship would serve as both symbols of their warrior-kings’ piety and their engineers' brilliance. The earliest Khmer temple on record is Prasat Ak Yom (c. 800), its design reflecting the South Indian tradition of 'ratha'-style temples, towering edifices terminating in a crown at the top. Of course, the Khmer would add their own flourish, adding prangs, or towers to the structures.
The construction of these temples would become an enduring feature of subsequent Khmer rulers, first facing east in honor of the Hindu god Shiva, while later construction would turn west after Jayavarman VII introduced Mahayana Buddhism to the Empire in the Twelfth Century.
Citizen slot
Great Prophet point per turn.
Production
GoldDescription
A building unique to Khmer. Replaces the Temple. Required to purchase Apostles and Inquisitors with Faith. Missionaries purchased in this city receive the Martyr ability which grants a Relic if this Missionary dies in Theological Combat. Recalling Heroes in this city costs 15% less Faith.
Faith. Missionaries purchased in this city receive the Martyr ability which grants a Relic if this Missionary dies in Theological Combat. Recalling Heroes in this city costs 15% less Faith.Historical Context
When not dominating the Mekong and the mainland of Southeast Asia, the kings of the Khmer empire would turn their attention to their faith. And what better way to venerate the gods than through erecting massive temples?
These holy sites at the center of Khmer worship would serve as both symbols of their warrior-kings’ piety and their engineers' brilliance. The earliest Khmer temple on record is Prasat Ak Yom (c. 800), its design reflecting the South Indian tradition of 'ratha'-style temples, towering edifices terminating in a crown at the top. Of course, the Khmer would add their own flourish, adding prangs, or towers to the structures.
The construction of these temples would become an enduring feature of subsequent Khmer rulers, first facing east in honor of the Hindu god Shiva, while later construction would turn west after Jayavarman VII introduced Mahayana Buddhism to the Empire in the Twelfth Century.
These holy sites at the center of Khmer worship would serve as both symbols of their warrior-kings’ piety and their engineers' brilliance. The earliest Khmer temple on record is Prasat Ak Yom (c. 800), its design reflecting the South Indian tradition of 'ratha'-style temples, towering edifices terminating in a crown at the top. Of course, the Khmer would add their own flourish, adding prangs, or towers to the structures.
The construction of these temples would become an enduring feature of subsequent Khmer rulers, first facing east in honor of the Hindu god Shiva, while later construction would turn west after Jayavarman VII introduced Mahayana Buddhism to the Empire in the Twelfth Century.
